Results for 'Miguel Angel Torres Quiroga'

778 found
Order:
  1. El posthumanismo reproductivo a la vuelta de la esquina.Miguel Angel Torres Quiroga - 2022 - Revista de Bioética y Derecho 1 (56):141-161.
    Las corrientes intelectuales e ideológicas posthumanistas abogan por la superación de diferentes límites biológicos de la especie humana. La ruptura incluye los asuntos reproductivos, como estrategias para la supervivencia y como cuidado de una dignidad posthumana. En este trabajo, quiero esbozar cuestiones del trans y posthumanismo reproductivo interesado en la gestación subrogada (GS) en sus diferentes modalidades. La GS es relevante para reconducir la reproducción siguiendo criterios promotores de la elección individual. Comienzo subrayando la herencia liberal en el movimiento por (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. (1 other version)La libertad reproductiva en disputa: gestación en venta como opresión.Miguel Ángel Torres Quiroga - 2021 - Arbor: Ciencia, Pensamiento y Cultura 197 (802):a631.
    Understanding the ethical concerns of paid and altruistic surrogacy requires a knowledge of reproductive freedom and procreative autonomy. An accurate approach must be sensitive enough of the nature of sexual oppression, specifically in its influence in women’s choices, self-identity and personal relationships. The aim of this essay is to stand up for the prominence of radical feminism in questioning reproductive liberalism, which overfocus the interests of the so-called intended parents. Having in mind what egalitarian philosophers have put forward from a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. Repensando la renta básica, el apoyo mutuo y el género durante la pandemia de la COVID-19 en México.Miguel Angel Torres Quiroga - 2020 - Revista de Bioética y Derecho 1 (50):239-253.
    Many of the social deprivations of Mexico will be worsened due to the SARSCOV2 pandemic. Namely, the insufficient access to public health, lack of labor rights, and the unsuccessful government’s response to eradicate male violence against women. The historical unconcern in promoting a culture rooted in mutual aid and self-care has provoked many citizens are disconnected from their social and health rights. Thus, people’s inability to carry through one direction –stay home- is unfulfilled, in part, due to structural inequalities. I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Wittgenstein, Inc. [REVIEW]Miguel Ángel Quintana Paz - 2008 - la Torre Del Virrey, Revista de Estudios Culturales 5 (verano):112-115.
    Download  
     
    Export citation  
     
    Bookmark  
  5. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  6. Ideal.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 267-275.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  8. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  9. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  10. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  11. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  12.  58
    Qué podemos aprender de Foucault (aunque no seamos de izquierdas).Miguel Angel Quintana Paz - 2024 - In Fundación Disenso (ed.), Michel Foucault: un baluarte de la posmodernidad. Madrid: Fundación Disenso. pp. 9-15.
    Download  
     
    Export citation  
     
    Bookmark  
  13. What panpsychists should reject: on the incompatibility of panpsychism and organizational invariantism.Miguel Ángel Sebastián - 2015 - Philosophical Studies 172 (7):1833-1846.
    Some philosophers, like David Chalmers, have either shown their sympathy for, or explicitly endorsed, the following two principles: Panpsychism—roughly the thesis that the mind is ubiquitous throughout the universe—and Organizational Invariantism—the principle that holds that two systems with the same fine-grained functional organization will have qualitatively identical experiences. The purpose of this paper is to show the tension between the arguments that back up both principles. This tension should lead, or so I will argue, defenders of one of the principles (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Cognitive access and cognitive phenomenology: conceptual and empirical issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  15. Gradualism, bifurcation and fading qualia.Miguel Ángel Sebastián & Manolo Martínez - 2024 - Analysis 84 (2):301-310.
    When reasoning about dependence relations, philosophers often rely on gradualist assumptions, according to which abrupt changes in a phenomenon of interest can result only from abrupt changes in the low-level phenomena on which it depends. These assumptions, while strictly correct if the dependence relation in question can be expressed by continuous dynamical equations, should be handled with care: very often the descriptively relevant property of a dynamical system connecting high- and low-level phenomena is not its instantaneous behaviour but its stable (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Dos problemas del universalismo ético, y una solución. O de las curiosas ideas de los drusos sobre los chinos y de sus concomitancias en ciertos filósofos morales contemporáneos.Miguel Angel Quintana Paz - 2002 - In Carmona Quintín Racionero & Velamazán Pablo Perera (eds.), Pensar la comunidad. Dykinson. pp. 223-264.
    Download  
     
    Export citation  
     
    Bookmark  
  18. ¿Es éticamente aceptable la propiedad intelectual de los derechos de autor?Miguel Angel Quintana Paz - 2008 - Procesos de Mercado. Revista Europea de Economía Política 5 (1):91-130.
    We intend to analyze the plausibility of the two kind of ethical justifications that are most commonly used in order to defend the concept of an “intellectual property” of copyrights. Firstly, we will examine justifications of property based on natural law, like the one originally provided by John Locke. We will argue, with the help of authors like Lysander Spooner, that the same arguments that Locke uses for property in general are entirely applicable to intellectual property, although this is certainly (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Nihilismo político: acerca de ciertas derivas del pensamiento de Vattimo en torno a las democracias postmodernas.Miguel Angel Quintana Paz - 2007 - Anthropos 217:73-96.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  20. On Hermeneutical Ethics and Education: "Bach als Erzieher”.Miguel Angel Quintana Paz - 2002 - In Fukač Jiří, Strakoš Vladimír & Mizerová Alena (eds.), Bach: Music between Virgin Forest and Knowledge Society. Compostela Group of Universities. pp. 49-109.
    Download  
     
    Export citation  
     
    Bookmark  
  21. Non solum peritos in ea glorificare. Apretado compendio histórico-cultural del papel jugado por las disciplinas musicales en la educación occidental, y propuesta hermenéutico-filosófica, con tintes gadamerianos, de cierta labor que les cabría ejercer en nuestro porvenir.Miguel Angel Quintana Paz - 2005 - In Zubía Teresa Oñate, Santos Cristina García & Quintana Paz Miguel Angel (eds.), Hans-Georg Gadamer: Ontología estética y hermenéutica. Dykinson. pp. 613-677.
    Download  
     
    Export citation  
     
    Bookmark  
  22. Gianni Vattimo.Miguel Angel Quintana Paz - 2004 - In Ortiz-Osés Andrés & Lanceros Patxi (eds.), Diccionario interdisciplinar de hermenéutica (4ª edición ampliada y revisada). Universidad de Deusto. pp. 543-545.
    Download  
     
    Export citation  
     
    Bookmark  
  23. A vueltas con la hermenéutica rehabilitación de la filosofía práctica (reflexiones cabe Wittgenstein).Miguel Angel Quintana Paz - 2008 - In Vattimo Gianni, Oñate Teresa & Dolz Francisco Arenas (eds.), El mito del Uno. Horizontes de latinidad. Hermenéutica entre civilizaciones, vol. I. Dykinson. pp. 427-448.
    Download  
     
    Export citation  
     
    Bookmark  
  24. Wittgenstein como destructor.Miguel Ángel Quintana Paz - 2015 - In Cristina Bosso (ed.), El concepto de filosofía en Wittgenstein. Prometeo. pp. 113-147.
    Download  
     
    Export citation  
     
    Bookmark  
  25. Alaska, Heidegger y los Pegamoides. En torno a la movida madrileña, en tono culturalista.Miguel Angel Quintana Paz - 1998 - In Río Víctor del (ed.), Cortao: memoria del espacio de arte contemporáneo. Amarú Ediciones. pp. 104-135.
    Download  
     
    Export citation  
     
    Bookmark  
  26. Relativismos: una taxonomía.Miguel Angel Quintana Paz - 2007 - In Paz Miguel Angel Quintana (ed.), El desafío de ser hombre. CEU Ediciones. pp. 169-182.
    Para diagnosticar y curar una enfermedad del pensamiento y de la cultura tan devastadora en nuestros días como es la del relativismo, parece oportuno reparar antes en las diversas tipologías que este mal adopta, pues es razonable sospechar que seguramente las terapias oportunas podrán resultar más efectivas si lo sometemos a un tratamiento particularizado. Así pues, en mi comunicación, y una vez establecido el criterio según el cual se van a clasificar los diferentes modos de planteamiento epistemológico posible (criterio que (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. Interpretar y traducir: en diálogo con la hermenéutica analógica.Miguel Ángel Quintana Paz - 2010 - In Garcia Gabriela Hernandez (ed.), Hermenéutica analógica: símbolo e imagen. Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México. pp. 39-70.
    Download  
     
    Export citation  
     
    Bookmark  
  28. Wittgenstein contra Wittgenstein.Miguel Ángel Quintana Paz - 2009 - In Cordón Juan Manuel Navarro & Sanfélix Vidarte Vicente (eds.), IV Congreso Internacional de la SAF. Sociedad Académica de Filosofía. pp. 1105-1130.
    El objetivo de esta ponencia es abordar diversas temáticas propias de la filosofía wittgensteiniana desde una interpretación netamente pragmatista de las mismas. Concretamente, este será el caso del largamente debatido “argumento del lenguaje privado” (que desde una interpretación pragmatista no sólo conseguirá una mayor plausibilidad como tal argumento, sino que además será capaz de aportar luz sobre otros debates filosóficos contemporáneos en los que no siempre se detecta su íntima conexión con las cuitas wittgensteinianas); o la idea de parecidos de (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Piruetas entre la trascendencia y la inmanencia: notas acerca de la ética del «primer» Wittgenstein.Miguel Angel Quintana Paz - 2006 - In Ildefonso Murillo (ed.), Religión y persona. Ediciones Diálogo Filosófico. pp. 793-805.
    Si decidiésemos clasificar las teorías éticas en “inmanentistas” (aquellas que cifran lo éticamente aceptable en algún tipo de eventos del mundo, como por ejemplo el crecimiento utilitarista del beneficio general) y “trascendentalistas” (aquellas que ubican en algún espacio más allá de este mundo y esta vida el motivo de por qué comportarnos éticamente –por ejemplo, debido a alguna suerte de recompensa ultraterrena–), entonces el pensamiento moral del llamado “primer” Wittgenstein ocuparía un lugar especial entre ambos extremos de tal dicotomía. En (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30. Access, phenomenology and sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Máquinas como símbolos: Kant, Wittgenstein y la tesis disposicionalista en torno a la normatividad.Miguel Angel Quintana Paz - 2005 - In Ana Andaluz Romanillos (ed.), Kant: Razón y experiencia. Servicio de Publicaciones de la Universidad Pontificia de Salamanca. pp. 625-636.
    Además de las numerosas concomitancias que a menudo se han venido señalando en los últimos años entre la filosofía de Immanuel Kant y la de Ludwig Wittgenstein, es posible detectar una coincidencia ulterior entre ambos en el ataque que los dos realizan a la teoría disposicionalista de la normatividad (esto es, la tesis según la cual el agente que sigue una regla correctamente debe contar para ello en su interior con una especie de mecanismo causal o disposición que produzca, ante (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. Gianni Vattimo ante Jacques Derrida: La debilidad por la diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
    Download  
     
    Export citation  
     
    Bookmark  
  33. Cámaras ocultas y ética periodística: ¿una pareja malavenida?Miguel Angel Quintana Paz - 2006 - Cuadernos de Periodistas 8:69-78.
    Download  
     
    Export citation  
     
    Bookmark  
  34. Consciousness and Theory of Mind: a Common Theory?Miguel Ángel Sebastián - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):73-89.
    Many philosophers and scientists have argued that the difference between phenomenally conscious states and other kind of states lies in the implicit self-awareness that conscious states have. Higher-Order Representationalist theories, attempt to explain such a self-awareness by means of a higher-order representation. Consciousness relies on our capacity to represent our own mental states, consciousness depends on our Theory of Mind. Such an ability can, at least conceptually, be decomposed into another two: mindreading and metacognition. In this paper I will argue (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Richard Rorty: Cómo ser irónico y morir en el intento.Miguel Angel Quintana Paz - 2007 - Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social (38):154.
    Download  
     
    Export citation  
     
    Bookmark  
  36. Ciegos por el camino recto. Una explicación de la explicación.Miguel Angel Quintana Paz - 1995 - Cuadernos INICE 67:143-149.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. ¿Cuán plural es el «pluralismo» postmoderno?Miguel Angel Quintana Paz - 2005 - In Paz Miguel Angel Quintana (ed.), Europa, sé tú misma, vol. 1. Ediciones SM. pp. 463-470.
    Download  
     
    Export citation  
     
    Bookmark  
  38. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Download  
     
    Export citation  
     
    Bookmark  
  39. “Alguien nos ha metido un loco en nuestro equipo". O de lo que tienen que ver las ciencias con las filosofías y las Humanidades.Miguel Angel Quintana Paz - 2003 - In Aavv (ed.), Humanismo para el siglo XXI. Congreso Internacional. Universidad de Deusto. pp. 232-251.
    Download  
     
    Export citation  
     
    Bookmark  
  40. Introducción.Miguel Angel Quintana Paz & Román Reyes - 2006 - In Paz Miguel Angel Quintana (ed.), Europa, siglo XXI: secularización y Estados laicos. Madrid: Ministerio de Justicia. pp. 13-22.
    Download  
     
    Export citation  
     
    Bookmark  
  41. Violencia.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 557-566.
    Download  
     
    Export citation  
     
    Bookmark  
  42. Comunidad.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 71-82.
    Download  
     
    Export citation  
     
    Bookmark  
  43. On a Confusion About Which Intuitions to Trust: From the Hard Problem to a Not Easy One.Miguel Ángel Sebastián - 2017 - Topoi 36 (1):31-40.
    Alleged self-evidence aside, conceivability arguments are one of the main reasons in favor of the claim that there is a Hard Problem. These arguments depend on the appealing Kripkean intuition that there is no difference between appearances and reality in the case of consciousness. I will argue that this intuition rests on overlooking a distinction between cognitive access and consciousness, which has received recently important empirical support. I will show that there are good reasons to believe that the intuition is (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Los consuelos prohibidos. Entrevista a Gabriel Albiac.Miguel Angel Quintana Paz - 2007 - Cuaderno Gris 9:61-87.
    Download  
     
    Export citation  
     
    Bookmark  
  45. ¿Qué idea de nación cabe defender desde el pensamiento hermenéutico?Miguel Angel Quintana Paz - 2001 - Laguna 8:145-158.
    Modernity developed two conceptions of “nation”: “political nation” (grounded on the free will of subjects) and “cultural nation” (grounded on an objective entity, like culture, race, etc). But both axes of justification, the Subject and the Object, have recently suffered hard attacks from philosophies like Hermeneutics, which reveal heavy contradictions in them if they are to function as “grounds” of the “nation”. Nevertheless, no radical alternative to the concept of “nation” nor to these ways of grounding it seems nowadays plausible. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. La teología queer: panorama, balance y perspectivas.Miguel Ángel Quintana Paz - 2016 - In Ildefonso Murillo (ed.), Pensar y conocer a Dios en el siglo XXI. Colmenar Viejo, Madrid: Ediciones Diálogo Filosófico/Publicaciones Claretianas. pp. 745-752.
    En las últimas décadas han proliferado un conjunto de planteamientos teológicos cristianos que, por primera vez, incorporan a su reflexión sobre Dios la perspectiva de las personas con género, orientación o identidad sexual minoritarias. Bebiendo en algunos casos de los desarrollos de la teología de la liberación (especialmente en autores procedentes de Iberoamérica) y en otros casos de la teología feminista, estas teologías pretenden hablar de lo divino desde y para las realidades del conjunto de personas que a menudo se (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Conscious Perception in Favour of Essential Indexicality.Miguel Ángel Sebastián - 2022 - Belgrade Philosophical Annual 35 (2):13-30.
    It has been widely acknowledged that indexical thought poses a problem for traditional theories of mental content. However, recent work in philosophy has defied this received view and challenged its defenders not to rely on intuitions but rather to clearly articulate what the problem is supposed to be. For example, in “The Inessential Indexical”, Cappelen and Dever claim that there are no philosophically interesting or important roles played by essential indexical representations. This paper assesses the role of essential indexicality in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. El esquivo anhelo de evitar toda opresión. La cuestión de la violencia en La Ética de la liberación de Enrique Dussel.Miguel Ángel Quintana Paz - 2001 - Utopía y Praxis Latinoamericana 6 (12):83-89.
    The Ethics of Liberation by Enrique Dussel pleads for three criteria that every political revolution must fulfill if it wishes to use violence in a legitimate way: the formal criterion (that basically takes after the ideal dialogue situation endorsed by Apel and Habermas); the material criteri..
    Download  
     
    Export citation  
     
    Bookmark  
  49. Propuestas de política económica.Miguel Angel Quintana Paz (ed.) - 2011 - Madrid: Fundación Progreso y Democracia.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 778